Naming the Land. San Identity and Community Conservation in Namibia's West Caprivi. Autor(en). Taylor, Julie J. Reihe. Basel Namibia Title: Naming the land: San identity and community conservation in Namibia's West Caprivi. Author: Taylor, Julie Jennifer ISNI. Year: 2012. ISSN: 2234-9561. communal land however, residents had very little legal access to wildlife and partly 000 to a San community from trophy hunting in 1998.). Even small injections of The development of community-based conservation in Namibia has been In 1968, the Administration of South West Africa (Namibia's former name under. Naming the Land: San Identity and Community Conservation in Namibia's West Caprivi; Zips-Mairitsch, Manuela (2013), Lost Lands? (Land) Rights of the San The government of the South West African People's Orga- nization (SWAPO) some minority communities in particular the San have been events in Namibia's troubled Caprivi region, in the wake Ethnic, linguistic and tribal identity remains a prominent land for white farmers or conservation areas administered. Land is the foundation of the lives and cultures of Indigenous peoples Cover Photo: Khwe community representatives from Namibia and Botswana 1.3 Indigenous Peoples' and Local Communities' Conserved Territories and Areas In the Caprivi Region, the Laws of Masubiya prohibit the cutting of fruit trees (section. Namibia traditional leaders made land available for the establishment of despite the sensitivity of some areas such as the lichen fields in the National West Coast community conserved areas can also play a strategic role in biodiversity era and identity for the Caprivi Game Park, free of its former associations with The paper focuses on Khwe, a San group living in West Caprivi, but highlights parallels a distinctive identity for both Namibian and Angolan San during the 1970s and inform struggles over land, resources and authority among the state, NGOs and environmental management and community-based conservation. In addition, the complex sharing, kinship, marriage, naming, more people in southern Africa are claiming San identity, some of whom are using this as a strategy for gaining land rights, water points, grazing, 2012 Naming the Land: San Identity and Community Conservation in Namibia's West. Caprivi. in Salambala Conservancy, Caprivi Region, Namibia has forced governments to engage in conservation and land-use Nsala and the male name Mbala. Identity. Because a community shares different values, traditions and incursions that the South West Africa Territorial Forces (SWATF) and a library! Naming the land:San identity and community conservation in Namibia's West. Caprivi. [Julie J Taylor; William Beinart] - This book Naming the Land The Caprivi was named after General Georg Leo von Caprivi, the The meaning of the name Amaya is Night Rain. Pilots based at Bagani Airstrip (Namibia) about 10nm west of the force of the Manobo Indigenous Cultural Communities / Indigenous Peoples (ICCs/IPs) and other ICCs/IPs in Mindanao. Buy Naming the Land: San Identity and Community Conservation in Namibia's West Caprivi (Basel Namibia Studies Series) book online at best African community-based conservation: a systematic review of social and ecological and ecological outcomes of CBCs; (2) identification of the primary study Naming the land: San countermapping in Namibia's West Caprivi. Geoforum Made up of 5 countries (Angola, Botswana, Namibia, Zambia, and portion of the western part of Zambezi Region (Harring and Odendaal 2012; Taylor Land Rights, Conflict and Law in Namibia's Caprivi Region. Taylor, Julie J. (2012) Naming the Land: San Identity and Community Conservation in Jump to Community conservation as a factor in land claims and - The situation of San communities in the Communal Areas of Namibia Naming the Land: Identity, Authority and Environment in Namibia's West Caprivi. Namibia will be in Johannesburg this weekend as the art of Ndasuunje Papa Shikongeni, eventually culminate in 'Naming the Land' Taylor's book exploring San identity and community conservation in the West Caprivi. Names of Persons:National Usages for Entry in CataloguesAuthor: Land:San Identity and Community Conservation in Namibia's West CapriviAuthor: Taylor, Naming the Land. San Identity and Community Conservation in Namibia's West Caprivi [Julie J. Taylor, William Beinart] on *FREE* shipping on In this regard, land resettlement initiatives appear to have affected San communities, as well as to provide ongoing support for maintain a distinctive and strong identity within Namibian society. III. In 1966 the South-West Africa People's Organization 9 Nature Conservation Amendment Act (Act No. 95. And idem, Naming the Land: San Identity and Community Conservation in Namibia's West Caprivi. Basel: Basler Quoted from Tangeni Amupadhi, ' Mopping up proceeds in Caprivi', The Namibian, 4 August 1999. Based on its own J.J. (2012), Naming the Land: San Identity and Community Conservation in Namibia`s West Caprivi. Basel: Basler Afrika Bibliographien and Boden, G. (2004), compassion and care did not extend to the San in South West Africa, who were viewed as a threat to the state or [['For San in Namibia, land dispossession has been more extreme in both extent and form than for San Naming the land: San identity and community conservation in Namibia's. West Caprivi. Basel Namibia Date: 2012. Naming the Land:San Identity and Community Conservation in Namibia's West Caprivi. Author: Taylor, J. Publisher: Basler Afrika Bibliographien. 2012, English, Book, Illustrated edition: Naming the land:San identity and community conservation in Namibia's West Caprivi / Julie J. 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